Introducing Cultural Competence Training in Bolivia as a Model For Other Developing Countries
Monday, September 22, 2008: 10:45 AM-12:15 PM, Minn Marriott, 4th Floor - Deer Lake
The proposed presentation describes one of the first cultural competence training programs offered in a developing country. In 2007, the US Agency for International Development funded two organizations, Engender Health and Management Sciences for Health, to develop and deliver a pilot training program in cultural competence for health providers in Bolivia . The tension between the social classes in Bolivia , largely a conflict between European descendents and indigenous populations, affects the relationship between providers and clients and has recently caused social unrest.
Twenty reproductive health providers participated in a 2-day training program. The program combined face-to-face activities with the use of a CD-ROM. Providers learned how ethnicity, the social hierarchy, and culture can impede communication and lead to low utilization of reproductive health services. Many concepts in the course can be applied to providers of any cultural group working with clients of any other cultural group. That having been said, the real strength of the program is in how specific problems between this targeted group of providers and clients were integrated into the curriculum. To identify problem areas, focus groups and interviews were conducted at the beginning of the project. Client focus groups were conducted in Spanish and Aymara. Skilled facilitators engaged clients in discussing what they like and dislike about the services they receive. Providers were interviewed about what they thought about their clients. Lay health promotors discussed their interactions with doctors and community members. Issues raised were woven into the curriculum with dialogues demonstrating appropriate and inappropriate provider-client interaction. Quotes of clients complaining about the cultural insensitivity of their providers were included.
The curriculum is based on a model that divides cultural competence into three areas: internal cultural competence, communicative cultural competence, and knowledge-specific cultural competence. [1] Internal cultural competence allows one to recognize and manage prejudices so as to act independently of them. It’s an internal dialogue. Communicative cultural competence has a goal - the client will: understand what the provider asks and recommends; feel at ease to speak openly about her medical history; and be willing to voice concerns about recommended treatment or contraceptive. The provider will help the client speak about conflicts between traditional beliefs and modern medicine in order to negotiate an appropriate compromise. Internal and expressive cultural competence do not require knowledge of a particular culture. This is important to convey because people who are new to cultural competence often focus exclusively on understanding local health beliefs and customs. Only the third category, knowledge-based cultural competence, relates to having specific information about the beliefs and practices of the cultural group with whom the provider is working.
The program was evaluated through a provider pre/post-test and client interviews. These results will be presented as well as problems with the methodology. To guide others in adapting the program for different populations, the focus group questions will be presented, as well as a sample of the responses. The author will discuss how she integrated this material into the curriculum.
Primary Category: Cultural Competence Training
Subtopics: Assessing learning/performance on cultural competence/disparity reduction, Distance learning, Curricula development
Region Addressed by Presentation: South America
Organization: Community-Based Organization
Population/Demographic: Indigenous populations in Bolivia
Keywords: International, Reproductive Health, Developing Country, Training, Distance Learning
Website: http://www.msh.org/culturalcompetence/
Twenty reproductive health providers participated in a 2-day training program. The program combined face-to-face activities with the use of a CD-ROM. Providers learned how ethnicity, the social hierarchy, and culture can impede communication and lead to low utilization of reproductive health services. Many concepts in the course can be applied to providers of any cultural group working with clients of any other cultural group. That having been said, the real strength of the program is in how specific problems between this targeted group of providers and clients were integrated into the curriculum. To identify problem areas, focus groups and interviews were conducted at the beginning of the project. Client focus groups were conducted in Spanish and Aymara. Skilled facilitators engaged clients in discussing what they like and dislike about the services they receive. Providers were interviewed about what they thought about their clients. Lay health promotors discussed their interactions with doctors and community members. Issues raised were woven into the curriculum with dialogues demonstrating appropriate and inappropriate provider-client interaction. Quotes of clients complaining about the cultural insensitivity of their providers were included.
The curriculum is based on a model that divides cultural competence into three areas: internal cultural competence, communicative cultural competence, and knowledge-specific cultural competence. [1] Internal cultural competence allows one to recognize and manage prejudices so as to act independently of them. It’s an internal dialogue. Communicative cultural competence has a goal - the client will: understand what the provider asks and recommends; feel at ease to speak openly about her medical history; and be willing to voice concerns about recommended treatment or contraceptive. The provider will help the client speak about conflicts between traditional beliefs and modern medicine in order to negotiate an appropriate compromise. Internal and expressive cultural competence do not require knowledge of a particular culture. This is important to convey because people who are new to cultural competence often focus exclusively on understanding local health beliefs and customs. Only the third category, knowledge-based cultural competence, relates to having specific information about the beliefs and practices of the cultural group with whom the provider is working.
The program was evaluated through a provider pre/post-test and client interviews. These results will be presented as well as problems with the methodology. To guide others in adapting the program for different populations, the focus group questions will be presented, as well as a sample of the responses. The author will discuss how she integrated this material into the curriculum.
[1] Model developed by Gail Price-Wise
Presentation Information:
Program: Main Conference Concurrent WorkshopsPrimary Category: Cultural Competence Training
Subtopics: Assessing learning/performance on cultural competence/disparity reduction, Distance learning, Curricula development
Region Addressed by Presentation: South America
Organization: Community-Based Organization
Population/Demographic: Indigenous populations in Bolivia
Keywords: International, Reproductive Health, Developing Country, Training, Distance Learning
Website: http://www.msh.org/culturalcompetence/
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